Justification and the Righteousness of God Research Paper

Justification and the office of God - Research Paper Example jibe to Paul, there is no reason of committing evil, since all workforce have knowledge of God2. According to Romans 1 18-32, God hates the evil thinking and wrongdoing of men and desires for the goods of others, envy, sour statements, and evil talk3. The contemporary Evangelical church has adequately maintained the relationship between the exculpation by faith and wrath of God concepts. Paul teaches that justification is available to all with the righteousness of God4. historical background of justification in faith According to Genesis, Abraham believed in God and was justified by his faith. Abraham did not deserve the justification through his excellent work. Abraham acts as an example for youthful evangelical church that justification should be based on faith and wrongdoers experience the wrath of God5. According to the Biblical teachings in modern evangelical churches, blessed is the man whom God does not reckon sin6. Unlike the early doctrine, where people would blackleg and receive forgiveness from a priest by the sacrament of penance, contemporary evangelical justification in faith requires that sinners should confess their sins and believe in deliverer Christ alone. According to early Roman Catholic theology, individuals could not merit initial grace of God that leads to salvation. In Roman Catholic Church, saints temporarily freed a person of his sins through indulgence process7. The pope would declare unusual indulgence for the sole purpose of assembling funds to build St Peters Basilica in Rome, so poor souls remained in the fatal as regards the true grace of God8. Early Reformers Contemporary evangelical justification in faith stems from Luthers accusations of 1517 he believed that salvation resulted from faith in God through prayers and Gods grace through deliveryman Christ. According to reformers, God punishes the unrighteous and justifies the sinners, but does not take away the guilt from the sinners. According to Calvin, Jesus Christ has cleansed all faults of individuals, since he accepted to be shamed in order to stuff people with purity. Reformers asserted that justification is through faith in Jesus Christ and not merely through accepting the gospel but also through individualised reliance on Jesus Christ9. Early British reformers like Bishop Latimer claimed that truth of justification is in trusting Christ as personal savior. Archbishop Crammer, who died a martyr, stressed that admirable work is not the way to justification, since justification only comes through the kindness of God and freely to all individuals10. During the 16th and 17th centuries, numerous evangelical confessions appeared, such as the Augsburg defense of 1530 approved by Luther, where individuals confessed that forgiveness of sins is obtained from God by grace through Christ, who suffered so that they may draw eternal life. Article 91 of the Church of England clearly exp ressed that justification is not obtainable by the excellent work of men but through faith in God through Jesus Christ. Swiss reformed cities also believed in justification through faith in 1566, while Westminster vindication of 1649 contained justification on the basis of faith and not admirable work11. According to evangelical justification in faith, the Ancient Roman Catholic church had kept the people in dark by providing unearthly institutions that label people as just Christians.